Wednesday, May 6, 2020

Aristotle s Argument For Formal And Final Causes

In this paper, I will refute Aristotle’s argument in the Physics in showing the need for formal and final causes in explaining natural things, by showing that his theories do not allow for any ‘chance’. Aristotle claims we observe order in the presence of ‘nature’ and ‘forms’. Accordingly, final and formal causes give structure and regularity to the natural world. I will argue, especially from the stance of materialism and Empedocles’ theories that chance can lead to order. In Physics II, particularly parts 4-6, Aristotle asserts that all of nature is ultimately teleological: everything is organized towards some final end. The four main elements, earth, fire, water, and air, hold a natural purpose to move towards the center of planet earth. For example, the natural place for water is the surface of planet earth. These elements move and change the way they do, due to their forms. This is how their natural places in the world have been determined. Aristotle believes that change occurs through four different kinds of causes: material, formal, efficient, and final. In brief, the material cause is what X is made of. For example, when building a house, the material cause is the house’s materials like bricks and wood. The formal cause is its form or pattern, or the architect’s plan. The efficient cause is its original source of change, or the process of building said house. The final cause is its intended purpose, or the house’s purpose to provide shelter and comfort. I willShow MoreRelatedAristotle s Understanding Of The Four Causes1448 Words   |  6 Pagesunderstanding of the four causes Aristotle explains that anything which changes is subject to causes giving it potentiality. Potentiality means that something has a purpose to fulfil when it is enabled to, this potentiality becomes actuality when it achieves that purpose which Aristotle called ‘Telos’. 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